Book of Mormon |
Annotations |
Chapter 13
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1 And again, my brethren, I would cite your minds forward
to the time when the Lord God gave these commandments unto his children; and
I would that ye should remember that the Lord God ordained priests, after his
holy order, which was after the order of his Son, to teach these things unto
the people.
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2 And those priests were ordained after the order of his
Son, in a manner that thereby the people might know in what manner to look
forward to his Son for redemption.
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3 And this is the manner after which they were
ordained—being called and prepared from the foundation of the world according
to the foreknowledge of God, on account of their exceeding faith and
good works; in the first place being left to choose good or evil; therefore
they having chosen good, and exercising exceedingly great faith, are
called with a holy calling, yea, with that holy calling which was
prepared with, and according to, a preparatory redemption for such.
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The Church teaches that God foretells based on his
foreknowledge, and that there is no predestination, but what’s the difference
unless the Church wants to admit that God could foretell things incorrectly?
29 For him whom he did foreknow, he also did
predestinate to be conformed to his own image, that he might be the firstborn
among many brethren.
30 Moreover, him whom he did predestinate, him
he also called and him whom he called, him he also sanctified and him whom he
sanctified, him he also glorified
(JST, Romans 8).
(See also 2 Ne 9:20, Words of Mormon 1:7, Moroni 7:22)
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4 And thus they have been called to this holy calling on
account of their faith, while others would reject the Spirit of God on
account of the hardness of their hearts and blindness of their minds, while,
if it had not been for this they might have had as great privilege as their
brethren.
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5 Or in fine, in the first place they were on the same
standing with their brethren; thus this holy calling being prepared from the
foundation of the world for such as would not harden their hearts, being in
and through the atonement of the Only Begotten Son, who was prepared—
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6 And thus being called by this holy calling, and ordained
unto the high priesthood of the holy order of God, to teach his commandments
unto the children of men, that they also might enter into his rest—
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7 This high priesthood being after the order of his Son,
which order was from the foundation of the world; or in other words, being
without beginning of days or end of years, being prepared from eternity to
all eternity, according to his foreknowledge of all things—
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8 Now they were ordained after this manner—being called
with a holy calling, and ordained with a holy ordinance, and taking upon them
the high priesthood of the holy order, which calling, and ordinance, and high
priesthood, is without beginning or end—
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9 Thus they become high priests forever, after the order
of the Son, the Only Begotten of the Father, who is without beginning of days
or end of years, who is full of grace, equity, and truth. And thus it is.
Amen.
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10 Now, as I said concerning the holy order, or this high
priesthood, there were many who were ordained and became high priests of God;
and it was on account of their exceeding faith and repentance, and their
righteousness before God, they choosing to repent and work righteousness
rather than to perish;
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11 Therefore they were called after this holy order, and
were sanctified, and their garments were washed white through the blood of
the Lamb.
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12 Now they, after being sanctified by the Holy Ghost,
having their garments made white, being pure and spotless before God, could
not look upon sin save it were with abhorrence; and there were many,
exceedingly great many, who were made pure and entered into the rest of the
Lord their God.
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13 And now, my brethren, I would that ye should humble
yourselves before God, and bring forth fruit meet for repentance, that ye may
also enter into that rest.
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14 Yea, humble yourselves even as the people in the days
of Melchizedek, who was also a high priest after this same order which I have
spoken, who also took upon him the high priesthood forever.
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15 And it was this same Melchizedek to whom Abraham paid
tithes; yea, even our father Abraham paid tithes of one-tenth part of all he
possessed.
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16 Now these ordinances were given after this manner, that
thereby the people might look forward on the Son of God, it being a type of
his order, or it being his order, and this that they might look forward to
him for a remission of their sins, that they might enter into the rest of the
Lord.
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17 Now this Melchizedek was a king over the land of Salem;
and his people had waxed strong in iniquity and abomination; yea, they had
all gone astray; they were full of all manner of wickedness;
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18 But Melchizedek having exercised mighty faith, and
received the office of the high priesthood according to the holy order of
God, did preach repentance unto his people. And behold, they did repent; and
Melchizedek did establish peace in the land in his days; therefore he was
called the prince of peace, for he was the king of Salem; and he did reign
under his father.
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19 Now, there were many before him, and also there were
many afterwards, but none were greater; therefore, of him they have more
particularly made mention.
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20 Now I need not rehearse the matter; what I have said
may suffice. Behold, the scriptures are before you; if ye will wrest them it
shall be to your own destruction.
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21 And now it came to pass that when Alma had said these
words unto them, he stretched forth his hand unto them and cried with a
mighty voice, saying: Now is the time to repent, for the day of salvation
draweth nigh;
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22 Yea, and the voice of the Lord, by the mouth of angels,
doth declare it unto all nations; yea, doth declare it, that they may have
glad tidings of great joy; yea, and he doth sound these glad tidings among
all his people, yea, even to them that are scattered abroad upon the face of
the earth; wherefore they have come unto us.
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23 And they are made known unto us in plain terms, that we
may understand, that we cannot err; and this because of our being wanderers
in a strange land; therefore, we are thus highly favored, for we have these
glad tidings declared unto us in all parts of our vineyard.
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24 For behold, angels are declaring it unto many at this
time in our land; and this is for the purpose of preparing the hearts of the
children of men to receive his word at the time of his coming in his glory.
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25 And now we only wait to hear the joyful news declared
unto us by the mouth of angels, of his coming; for the time cometh, we know
not how soon. Would to God that it might be in my day; but let it be sooner
or later, in it I will rejoice.
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26 And it shall be made known unto just and holy men, by
the mouth of angels, at the time of his coming, that the words of our fathers
may be fulfilled, according to that which they have spoken concerning him,
which was according to the spirit of prophecy which was in them.
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27 And now, my brethren, I wish from the inmost part of my
heart, yea, with great anxiety even unto pain, that ye would hearken unto my
words, and cast off your sins, and not procrastinate the day of your
repentance;
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28 But that ye would humble yourselves before the Lord,
and call on his holy name, and watch and pray continually, that ye may not be
tempted above that which ye can bear, and thus be led by the Holy Spirit,
becoming humble, meek, submissive, patient, full of love and all
long-suffering;
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29 Having faith on the Lord; having a hope that ye shall
receive eternal life; having the love of God always in your hearts, that ye
may be lifted up at the last day and enter into his rest.
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30 And may the Lord grant unto you repentance, that ye may
not bring down his wrath upon you, that ye may not be bound down by the
chains of hell, that ye may not suffer the second death.
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31 And Alma spake many more words unto the people, which
are not written in this book.
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